Foucault's Philosophy Essay Example | Topics and Well Written Essays - 2000 words

Foucaults Philosophy - Essay ExampleIt is important to situate the topic, to understand in what context it should be viewed in Foucaults theory. Discipline is distinguished from either torture or punishment by these distinctions, the discussions on discipline, therefore, excludes those practices that subject the form to atrocious and terrifying abuse, and the strictly punitive measures to which errant singles atomic number 18 subjected for purposes of either retribution or rehabilitation in atonement for their misdeeds. In describing disciplines, Foucault goes through a definition of what they are non. For one, disciplines are not slavery because they do not involve the ownership of the automobile trunk and its sequential violence. They are not served because they do not subject the individualistic allow for to the expressed will of the master. Disciplines are not vassalage because the latter entails a distant relationship that exerts no power over individual behavior or de p dodgement, but only on the claim to the products of drive and ritual symbols of loyalty. Finally, they are not ascetism, which is a spiritual renunciation of things worldly, and seeks to increase ones return over his own body the reverse of what disciplines do. Foucault draws a parallel between economic ontogenesis and disciplinary coercion If economic exploitation separates the force and the product of labor, past disciplinary coercion establishes in the body the confining link between an change magnitude aptitude and an increased domination (Foucault, 1977138).... They are not service, because they do not subject the individual will to the expressed will of the master. Disciplines are not vassalage because the latter entails a distant relationship that exerts no power over individual behaviour or deportment, but only on the claim to the products of labor and ritual symbols of loyalty. Finally, they are not ascetism, which is a spiritual renunciation of things worldly, and seeks to increase ones utility over his own body the reverse of what disciplines do. Foucault draws a parallel between economic exploitation and disciplinary coercion If economic exploitation separates the force and the product of labour, then disciplinary coercion establishes in the body the constricting link between an increased aptitude and an increased domination (Foucault, 1977138). Clearly, then, the aim of discipline is to make the body more capable to do things in a certain way, while at the same measure detaching this competency from the individuals will over it in favour of a higher leg of obedience to the external will. Discipline then is a political anatomy of detail (p. 139), and the results of discipline then are obedient or docile bodies. Foucault broadly traces the genealogy of disciplinary methods that span centuries. First among these is the art of distributions which refers to how the spatial allocation of individuals influences the body to comply with what is desired of the individual. These refer to enclosures such as factories, schools, barracks partitioning, where each individual has his own place, and each place its individual (Foucault 1977143) and functional sites architecturally designed to enhance supervision and